JAMAAT E ISLAMI
17.04.2017
Jamaat e Islaami like Tabligh Jamaat, Deobandi, Tawheed Jamaath and all the other sects are one of the 72 devient sects in hellfire. Jamaat e Islaami was founded by Abul ala maududi. Abul ala maududi distorted the true teachings of Islam and he promoted the revolutionary form which is an innovation in Islam. He spoke about establishing an Islamic state as something obligatory on a Muslim. The prophets and messengers were never sent by Allah(swt) to establish a Khilafa but to establish tawheed by telling the people to worship Allah(swt) alone. Allah says in the Quran,
" And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)."
(Al-Quran16:32)
But, Maududi said:
“Therefore the goal aspired for in the messenger ship of the Prophets in this world did not cease to be the establishment of the Islamic government upon the earth.”
(Tajdeedud-deen, p 34.).
The above opinion of Maududi has no basis in Islam. The statment by Maududi to view that the main aim of the prophets and messengers was to establish a Khilafah is a false claim. The prophet(sal) first stayed in Makkah for thirteen years and called the people to worship Allah(swt). It was after that he the islamic state was established. Maududi's deviant ideology goes against the authentic teachings of Islam. His ideology is similer to Hasan Al Banna,Sayyid Qutb and others where Kawarij like Osama bin laden, Anver al walaki, al qaeda and ISIS have been inspired.
Deviance in Abul Ala Maududi's Quran translation.
Maududi says in his Quran translation and tafsir called "Tahfeemul Quran said:
"The East and the West, all belong to Allah: you will face Allah in whichsoever direction you turn your face: *115 Allah is All-Embracing and All-Knowing".
(Al-Quran-2:115)
Maududi interprets the above verse as follows
*115 That is, "Allah is not confined to any one direction, eastern or western, but is Master of all directions and places. If a particular direction is fixed for worship, it does not mean that Allah resides in that direction only. There is, therefore, no need to enter into disputes as to why a certain direction and place has been fixed instead of the other or why faces were at first turned towards a particular direction but now are being turned towards a different direction and a different place. "
According to Maududi, Allah is omnipresent which is the deviant aqeada of the shia,muhtazila and sufi's. The truth is, Allah is above the Arsh and seperate from his creation. There is ample evidence to prove this from the Quran and authentic hadiths.
Maududi further misinterprets the shin of Allah in Tahfeem ul Quran as follows
"The Day the affliction befalls24 and the people are called upon to prostrate themselves, they will not be able to prostrate themselves. Their eyes downcast, abjectness will be covering them. Yet when they were safe and sound they used to be called upon to prostrate themselves (but they refused to do so)."(Al Quran-68:42-43)
*24 Literally: "The Day the shin shall be uncovered". A section of the Companions and their successors says that these words have been used idiomatically, for according to Arabic idiom, kashf-i saq implies befalling of an affliction. Hadrat `Abdullah bin 'Abbas also has given this same meaning of this and has supported it by evidence from Arabic poetry. According to another saying that has been cited from Ibn 'Abbas and Rabi' bin Anas, kashf-i saq implies uncovering the facts and truths. In view of this interpretation, the meaning would be: "The Day when all truths shall be bared and the people's deeds shall become open and manifest. "
The below hadith clearly explains the above verse
Narrated By Abû-Sa'îd [radhi-yAllâhu 'anhu]: I heard the Prophet [sal-Allâhu 'alayhi wa sallam] saying, "Allâh will lay bare His Shin and then all the believers, men and women, will prostrate themselves before Him; but there will remain those who used to prostrate themselves in the world for showing off and for gaining good reputation. Such a one will try to prostrate himself (on the Day of Judgement) but his back (bones) will become a single (vertebra) bone (so he will not be able to prostrate).
(Sahih Al-Bukhari,)
The above hadith clearly refutes maududi's wromg interpretation to mean "The Day when all truths shall be bared".
Further maududi says
"Do they not see Our handiwork We created for them cattle which they own?
(Al Quran-36:71)
In Tahfeem Al Quran maududi denies Allah(swt) having hands by giving his interpretation in the following explanation.
*60 The word “hands” has been used metaphorically for Allah. This does not meant that, God forbid, Allah has a body and He works with the hands like human beings, but it means to impress that Allah has made these things Himself, and none else has any share in thie matter of their creation.
Abul ala maududi explains Allah's throne as follows
*40. The word „day‟ in the above verse has been used either in the usual sense of the twenty-four hour unit of time, or in a more general sense of „period‟ of time such as in the following verses of the Qur‟an: Verily a Day in the sight of your Lord is like a thousand years of your reckoning (al-Hajj 22: 47). The angels and the Spirit ascend unto Him on a Day the measure of which is fifty thousand years (al-Ma‟arij 70: 4. For further explanation see Fussilat 41, nn. 12-15.) *41. It is quite difficult to appreciate fully the exact nature of the Qur‟anic statement: „(Allah) ascended the Throne.‟ One possibility is that after the creation of the universe God focused His effulgence at a particular point in His Kingdom which is known as the Throne, from where He showers the blessings of life and power, and governs the whole universe. It is possible that the word „Throne‟ stands for dominion and authority and that God‟s ascending the Throne signifies His actual taking over the reins of the universe after having created it. Whatever the exact meaning of the expression „(Allah) ascended the Throne‟, the main thrust of the verse is that God is not just the creator of the universe, but is also its sovereign and ruler; that after creating the universe He did not detach Himself from, nor become indifferent to, His creation.(See Tahfeem Al Quran interpretation of Surah 7:54-56)
Maududi reviles the prophets.
About Musa Alahissalam
“The example of Moosa (alaihis-salaam) is like that of a hasty conquerer who, without stabilising his authority, surges ahead, while revolt spreads like fire behind in the conquered territories”
(Tarjumaan ul-Qur’aan Vol 29. No 4. p.5)
About Dawood Alahissalam
“Hadhrat Dawood (alaihis-salaam) became influenced by the common customs of the Israelites of his time and requested Auriya for a divorce”
(Tafheemaat, Part II, p.42, 2nd edition).
“There was some interference of sensual desires in the act of Dawood (alaihis-salaam). It had also some relation with the improper use of authoritative power and it was such an act that did not suit any ruler wishing to rule with justice”
(Tafheemal Qur’aan, Vol 4. Surah Sa’d, p.327).
About Yusuf Alahissalam
“This [Yusuf’s request to become Custodian in Egypt] was not a demand to be the Minister of Finance only, as some people understand, this was not a demand of the ministerial office of finance only, as some people understand, this was not a demand of the ministerial office of finance only, but a demand for dictatorship. As a result this position which Sayyidinaa Yusuf (alaihis-salaam) got is almost the same which Mussolini enjoyed in Italy in these days.
(Tafheemaat, Part II, p.122, 5th edition).
Finally on the seal of the prophets Muhammad Sallallahu alaiwasallam
'The Messenger of Allaah used to think that the Dajjaal would appear during his time or close to his time. However, 1350 years have passed on this speculation (from the Prophet), many long centuries, and still the Dajjaal has not appeared. So this proves that his (sallAllaahu 'alayhi wa sallam) speculation was not correct!!'
Rasaa'il wa Masaa'il (pg. 57, 1351 Hijri Edition)
In the 1362 Hijri edition of the book, he added to this, saying:
'However, 1350 years have passed 'and still the Dajjaal has not appeared. So this is the reality.'
This man maududi rejected the authenticity of hadiths. This is what he said
“ahadith were transmitted by few men to few men, and the maximum on can get from them is only hope of authenticity and not knowledge of certitude”
(tarjuman al-Quran rabee ul awal 1365)
Abul ala maududi's revolutionary Kawarij leninist ideology is what we see that is followed by ISIS, AlQaeda and other terrorist groups. Maududi along with Sayyid Qutb,Hasan al banna, Muhammad Qutb are the ones who revived this kwarij ideology in the early to mid 20th century. Abul ala Mawdudi's founded Jamaat e islaami as a political group that is in to the kufr democratic politics. Maududi says
"Islam wishes to destroy all states and governments anywhere on the face of the earth which are opposed to the ideology and programme of Islam, regardless of the country or the nation which rules it. The purpose of Islam is to set up a state on the basis of its own ideology and programme, regardless of which nation assumes the role of the standard-bearer of Islam or the rule of which nation is undermined in the process of the establishment of an ideological Islamic State. Islam requires the earth—not just a portion, but the whole planet .... because the entire mankind should benefit from the ideology and welfare programme [of Islam] ... Towards this end, Islam wishes to press into service all forces which can bring about a revolution and a composite term for the use of all these forces is ‘Jihad’. .... the objective of the Islamic ‘ jihād’ is to eliminate the rule of an un-Islamic system and establish in its stead an Islamic system of state rule"
(Al Jihad fil-Islam. Taken from the English translation Jihad in Islam page no 22 International Islamic Federation of Student Organizations-Kuwait )
From maududi's statement above conquaring the lands of the Kuffar with blood shed is his ideology that is against the teachings of Islam but clearly taken from Marxist, Leninist, revolutionary ideology .
Jamaat e Islaami like Tabligh Jamaat, Deobandi, Tawheed Jamaath and all the other sects are one of the 72 devient sects in hellfire. Jamaat e Islaami was founded by Abul ala maududi. Abul ala maududi distorted the true teachings of Islam and he promoted the revolutionary form which is an innovation in Islam. He spoke about establishing an Islamic state as something obligatory on a Muslim. The prophets and messengers were never sent by Allah(swt) to establish a Khilafa but to establish tawheed by telling the people to worship Allah(swt) alone. Allah says in the Quran,
" And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)."
(Al-Quran16:32)
But, Maududi said:
“Therefore the goal aspired for in the messenger ship of the Prophets in this world did not cease to be the establishment of the Islamic government upon the earth.”
(Tajdeedud-deen, p 34.).
The above opinion of Maududi has no basis in Islam. The statment by Maududi to view that the main aim of the prophets and messengers was to establish a Khilafah is a false claim. The prophet(sal) first stayed in Makkah for thirteen years and called the people to worship Allah(swt). It was after that he the islamic state was established. Maududi's deviant ideology goes against the authentic teachings of Islam. His ideology is similer to Hasan Al Banna,Sayyid Qutb and others where Kawarij like Osama bin laden, Anver al walaki, al qaeda and ISIS have been inspired.
Deviance in Abul Ala Maududi's Quran translation.
Maududi says in his Quran translation and tafsir called "Tahfeemul Quran said:
"The East and the West, all belong to Allah: you will face Allah in whichsoever direction you turn your face: *115 Allah is All-Embracing and All-Knowing".
(Al-Quran-2:115)
Maududi interprets the above verse as follows
*115 That is, "Allah is not confined to any one direction, eastern or western, but is Master of all directions and places. If a particular direction is fixed for worship, it does not mean that Allah resides in that direction only. There is, therefore, no need to enter into disputes as to why a certain direction and place has been fixed instead of the other or why faces were at first turned towards a particular direction but now are being turned towards a different direction and a different place. "
According to Maududi, Allah is omnipresent which is the deviant aqeada of the shia,muhtazila and sufi's. The truth is, Allah is above the Arsh and seperate from his creation. There is ample evidence to prove this from the Quran and authentic hadiths.
Maududi further misinterprets the shin of Allah in Tahfeem ul Quran as follows
"The Day the affliction befalls24 and the people are called upon to prostrate themselves, they will not be able to prostrate themselves. Their eyes downcast, abjectness will be covering them. Yet when they were safe and sound they used to be called upon to prostrate themselves (but they refused to do so)."(Al Quran-68:42-43)
*24 Literally: "The Day the shin shall be uncovered". A section of the Companions and their successors says that these words have been used idiomatically, for according to Arabic idiom, kashf-i saq implies befalling of an affliction. Hadrat `Abdullah bin 'Abbas also has given this same meaning of this and has supported it by evidence from Arabic poetry. According to another saying that has been cited from Ibn 'Abbas and Rabi' bin Anas, kashf-i saq implies uncovering the facts and truths. In view of this interpretation, the meaning would be: "The Day when all truths shall be bared and the people's deeds shall become open and manifest. "
The below hadith clearly explains the above verse
Narrated By Abû-Sa'îd [radhi-yAllâhu 'anhu]: I heard the Prophet [sal-Allâhu 'alayhi wa sallam] saying, "Allâh will lay bare His Shin and then all the believers, men and women, will prostrate themselves before Him; but there will remain those who used to prostrate themselves in the world for showing off and for gaining good reputation. Such a one will try to prostrate himself (on the Day of Judgement) but his back (bones) will become a single (vertebra) bone (so he will not be able to prostrate).
(Sahih Al-Bukhari,)
The above hadith clearly refutes maududi's wromg interpretation to mean "The Day when all truths shall be bared".
Further maududi says
"Do they not see Our handiwork We created for them cattle which they own?
(Al Quran-36:71)
In Tahfeem Al Quran maududi denies Allah(swt) having hands by giving his interpretation in the following explanation.
*60 The word “hands” has been used metaphorically for Allah. This does not meant that, God forbid, Allah has a body and He works with the hands like human beings, but it means to impress that Allah has made these things Himself, and none else has any share in thie matter of their creation.
Abul ala maududi explains Allah's throne as follows
*40. The word „day‟ in the above verse has been used either in the usual sense of the twenty-four hour unit of time, or in a more general sense of „period‟ of time such as in the following verses of the Qur‟an: Verily a Day in the sight of your Lord is like a thousand years of your reckoning (al-Hajj 22: 47). The angels and the Spirit ascend unto Him on a Day the measure of which is fifty thousand years (al-Ma‟arij 70: 4. For further explanation see Fussilat 41, nn. 12-15.) *41. It is quite difficult to appreciate fully the exact nature of the Qur‟anic statement: „(Allah) ascended the Throne.‟ One possibility is that after the creation of the universe God focused His effulgence at a particular point in His Kingdom which is known as the Throne, from where He showers the blessings of life and power, and governs the whole universe. It is possible that the word „Throne‟ stands for dominion and authority and that God‟s ascending the Throne signifies His actual taking over the reins of the universe after having created it. Whatever the exact meaning of the expression „(Allah) ascended the Throne‟, the main thrust of the verse is that God is not just the creator of the universe, but is also its sovereign and ruler; that after creating the universe He did not detach Himself from, nor become indifferent to, His creation.(See Tahfeem Al Quran interpretation of Surah 7:54-56)
Maududi reviles the prophets.
About Musa Alahissalam
“The example of Moosa (alaihis-salaam) is like that of a hasty conquerer who, without stabilising his authority, surges ahead, while revolt spreads like fire behind in the conquered territories”
(Tarjumaan ul-Qur’aan Vol 29. No 4. p.5)
About Dawood Alahissalam
“Hadhrat Dawood (alaihis-salaam) became influenced by the common customs of the Israelites of his time and requested Auriya for a divorce”
(Tafheemaat, Part II, p.42, 2nd edition).
“There was some interference of sensual desires in the act of Dawood (alaihis-salaam). It had also some relation with the improper use of authoritative power and it was such an act that did not suit any ruler wishing to rule with justice”
(Tafheemal Qur’aan, Vol 4. Surah Sa’d, p.327).
About Yusuf Alahissalam
“This [Yusuf’s request to become Custodian in Egypt] was not a demand to be the Minister of Finance only, as some people understand, this was not a demand of the ministerial office of finance only, as some people understand, this was not a demand of the ministerial office of finance only, but a demand for dictatorship. As a result this position which Sayyidinaa Yusuf (alaihis-salaam) got is almost the same which Mussolini enjoyed in Italy in these days.
(Tafheemaat, Part II, p.122, 5th edition).
Finally on the seal of the prophets Muhammad Sallallahu alaiwasallam
'The Messenger of Allaah used to think that the Dajjaal would appear during his time or close to his time. However, 1350 years have passed on this speculation (from the Prophet), many long centuries, and still the Dajjaal has not appeared. So this proves that his (sallAllaahu 'alayhi wa sallam) speculation was not correct!!'
Rasaa'il wa Masaa'il (pg. 57, 1351 Hijri Edition)
In the 1362 Hijri edition of the book, he added to this, saying:
'However, 1350 years have passed 'and still the Dajjaal has not appeared. So this is the reality.'
This man maududi rejected the authenticity of hadiths. This is what he said
“ahadith were transmitted by few men to few men, and the maximum on can get from them is only hope of authenticity and not knowledge of certitude”
(tarjuman al-Quran rabee ul awal 1365)
Abul ala maududi's revolutionary Kawarij leninist ideology is what we see that is followed by ISIS, AlQaeda and other terrorist groups. Maududi along with Sayyid Qutb,Hasan al banna, Muhammad Qutb are the ones who revived this kwarij ideology in the early to mid 20th century. Abul ala Mawdudi's founded Jamaat e islaami as a political group that is in to the kufr democratic politics. Maududi says
"Islam wishes to destroy all states and governments anywhere on the face of the earth which are opposed to the ideology and programme of Islam, regardless of the country or the nation which rules it. The purpose of Islam is to set up a state on the basis of its own ideology and programme, regardless of which nation assumes the role of the standard-bearer of Islam or the rule of which nation is undermined in the process of the establishment of an ideological Islamic State. Islam requires the earth—not just a portion, but the whole planet .... because the entire mankind should benefit from the ideology and welfare programme [of Islam] ... Towards this end, Islam wishes to press into service all forces which can bring about a revolution and a composite term for the use of all these forces is ‘Jihad’. .... the objective of the Islamic ‘ jihād’ is to eliminate the rule of an un-Islamic system and establish in its stead an Islamic system of state rule"
(Al Jihad fil-Islam. Taken from the English translation Jihad in Islam page no 22 International Islamic Federation of Student Organizations-Kuwait )
From maududi's statement above conquaring the lands of the Kuffar with blood shed is his ideology that is against the teachings of Islam but clearly taken from Marxist, Leninist, revolutionary ideology .